The Undifferentiated

And The Differentiated Whole.

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Existence as such is Undifferentiated Whole while the manifestation is the differentiated Totality. Totality is the aggregate of parts and the Undifferentiated Whole has no parts any. The Sanskrit equivalents are as follows :

Undifferentiated : अव्याकृत

Differentiated : व्याकृत,

Whole : समष्टि,

Totality : सम्पूर्ण (सर्वविभाग-समन्वय),

Part : विभाग,

Manifest : व्यक्त,

Non-manifest : अव्यक्त,

Thought : वृत्ति,

Knowledge : स्मृति,

(Thought, Knowledge and Memory are synonyms)

Intellect : बुद्धि,

Intelligence : प्रज्ञा, भान, 

Wisdom : ज्ञान,

Revelation : बोध, भान, 

Realization : संबोध, 

Awakening : जागृति

Consciousness : Reality / the Undifferentiated Whole Who is not ignorance, delusion. The pronoun "Who" is used to point out that this "Awareness" alone is the Un-differentiated Whole, Who is aware of Existence, while the Awareness itself not the principle or element non-existence.

So this Awareness / Consciousness could also be further assumed to be either the manifest or the non-manifest. Undifferentiated or the differenciated.

Individual manifest : व्यक्ति भाव, 

Enlightenment : निर्वाण

This is only an approximate, virtual, though tentative vocabulary, to as to facilitate the conversation, and avoid the verbal conflict. 

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