7 Spaces / सप्तलोकाः

7 Dimensions Existential Universes:

ॐ भूर्भुवः स्वः जनः महः तपः सत्यम् --

ॐ Is the Brahman the Potential the manifest and the unmanifest. As is in parts, in the  aggregate / collective, The Total, Ultimate.

भूः is the manifestation the space and matter as is known through sense-organs.

भुवः is the sentience the organism where the sense of me and not me is yet to evolve. The same could be called Prakriti / the plant and the animal kingdom.

स्वः  is the sentience where the sense of 'me' and 'other than me' has emerged out, where the mass of matter is named as the 'me' and the 'other than me' as the 'my world'.

जनः Where the 'other than me' is categorized in sentient and insentient objects. The World respectively of beings, things and animals.

महः Where there are bigger, gigantic living beings who have many different enormous individual qualities, of the either kind of  the physical, mental, intellectual or the Super normal.

तपः When a normal being has attained this level of gradual evolution from the mundane to the Super normal and has realized the तपः / austerities and penance are the very nature of existence.

सत्यम् : Where one merges into the foundation and the very source from where the 7 spaces emerge out, exist and finally and ultimately dissolve into. The Imperishable  ॐ where the 7 Spaces (Universes) are no more, nor the individual.

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इच्छा क्रिया तथा ज्ञान

शिव शक्ति लक्षणा

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इच्छा क्रिया तथा ज्ञानं

शक्तिस्त्रिरूपेति लक्षणा।

ईशितारोऽनयोर्द्वयोर्-

शिवो लिङ्गेन ऊह्यते।।

एकोऽपि वा नैकोऽसौ

एकाऽपि वा नैकाऽसौ।

इति शङ्कैव मृषाऽसौ

इति शङ्का न कर्तव्या।।

को शिवो च का शिवेति

तयोर्भेदो हि कल्पना

कल्पितो हि भेदोऽयम्

इति भेदं हि मा कुरु।।

मनसि चित्तवृत्तेर्जाते

कार्यरूपं यद्दृश्यते।

तदेव शक्तेः कार्यम्

कारणो न दृश्यते।।

कल्पना निवार्यते यदा, 

चित्तवृत्तिः च निवार्यते।

तदा दृष्टुः स्वरूपेण यः

अद्वयो हि सानुभूयते।। 

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The Lasting Delusion.

In the Light of  गीता / The Gita,

The Delusion and the conflict one has to go through in Life could be summed up in the following verse 27 of Chapter 7 :

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत। 

सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप।।२७।।

(अध्याय ७)

Beginning with Desire and Fear, deluded by the conflict, O Arjuna! all living beings are goaded / tempted by the primordial Ignorance.

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ज्ञानेन तु तदज्ञानं येषां नाशितं आत्मनः।

तेषां आदित्यवज्ज्ञानं प्रकाशयति तत् परम्।।१६।।

Only those who destroy this Ignorance Through the Understanding of the Self, have the Light that takes them beyond the Ignorance and To the Ultimate.

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